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Yoga of Sri Chinmoy


In the west yoga has become synonymous with the aspect of physical exercises known as . However Yoga is a wide ranging set of spiritual teachings which seek to bring an aspirant closer to the Universal Self. The word yoga means “union” and in this case it is the union of a seeker with God or union with the transcedental consciousness. Sri Chinmoy says the essence of yoga is ” Yoga is our union with Truth.” Sri Chinmoy’s path encompasses all aspects of Yoga. The principle strands of Yoga being

1. Hatha Yoga – physical exercises

2. – Yoga of selfless action

3. – Yoga of gaining control over mind

4. Bhakti Yoga – Yoga of love and devotion

5. Jnana Yoga – Yoga of wisdom

Hatha Yoga

Hatha Yoga is the science of practising different for the improvement of physica health and general well being. It has been well documented that regular practise of Hatha Yoga can also improve posture and also contribute to an improved state of mind.

Hatha Yoga is not an integral part of Sri Chinmoy’s yoga. Meditation and spiritual growth depend primarily on a seekers sincere inner cry. Sri Chinmoy says of Hatha Yoga

“If your aim is just to keep the body relaxed and fit, then Hatha Yoga will certainly help you. But if you want to complete your course in the inner life, you have to enter into the school of concentration, meditation and contemplation.”

But Sri Chinmoy does place great stress on the importance of physical health. A healthy body is of great benefit in the spiritual life. To this end Hatha Yoga can complement meditation very well. Several of Sri Chinmoy’s students offer Hatha such as Lotus Yoga in Ireland and Yoga centres in San Francisco and Seattle.These hatha yoga classes are held independently of meditation classes, but often there is an overlap with people benefiting from both.

Karma Yoga

Karma yoga is the yoga of dedicated action or selfless service. The aim of Karma Yoga is to engage in activities without attachment to the result. An example of this selfless service is the humanitarian aid programme founded by Sri Chinmoy called “Oneness Heart Tears and Smiles.” Staffed by volunteers from the Sri Chinmoy Centres the OHTS has collected aid for distribution in over 100 countries. In the spirit of Karma Yoga the OHTS programme aims to be more than charity but to extend a feeling of oneness with those less privileged in material needs.

Sri Chinmoy says of Karma Yoga

“Karma Yoga is desireless action undertaken for the sake of the Supreme. Karma Yoga is man’s genuine acceptance of his earthly existence. Karma Yoga is man’s dauntless march across the battlefield of life… Karma Yoga claims that life is a divine opportunity for serving God” (3)

Raja Yoga

Raja Yoga sometimes known as ashtanga Yoga is the yoga of gaining control over the mind in order to achieve liberation. In Raja yoga the aspirant practices concentration and meditation in order to still the mind. The great proponent of Raja yoga was Patanjali who described the various practices in a series of aphorisms. Sri Chinmoy’s approach to Raja Yoga and meditation is to take a path of simplicity. Sri Chinmoy recommends focusing on the spiritual heart. It is here in the spiritual heart that a seeker can gain access to the inner wealth of peace, love and happiness. By meditating in the mind it is more difficult to be unemcumbered with thoughts.

“Our path is basically the path of the heart and not the path of the mind. … The heart is all love.

The mind is quite often all confusion. When we say the heart, we mean the spiritual heart, which is flooded with divine love.”

- Sri Chinmoy

Sri Chinmoy Centres offer free meditation classes in cities around the world. The courses are aimed at beginners of meditation and are based on the meditation teachings of Sri Chinmoy. The classes are free at the request of Sri Chinmoy that spirituality should be available to all and not have a monetary fee.

Bhatki Yoga

Bhakti yoga is known as the yoga of devotion. Here a seeker seeks to attain union with God through an attitude of love, devotion and surrender. Sri Chinmoy’s yoga places great emphasis on devotion. For example his numerous songs emphasize a strong devotional approach, as does his early poetry.

Jnana Yoga

Jnana Yoga is the yoga of wisdom. In Jnana yoga the aspirant strives to understand the mystery of the transcendental truth.

“A Jnana yogin declares: Neti, neti. “Not this, not this.” What does he mean? He means that there is a higher world than this sense-world, a higher truth than this earthbound truth. “

- Sri Chinmoy

In one sense Sri Chinmoy does not give great importance to the mind, advocating instead the path of the heart. However his prolific literary output serves as a guide for those seeking to overcome mental obstacles. In particular his short aphorisms and poems (which number over 100,000) and designed as spiritual instruction.

More on Yoga of Sri Chinmoy

By: R.Pettinger, Richard is a member of the Sri Chinmoy Centre in Oxford.

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What is Yoga?


The word yoga is often interpreted as “union” or a method of discipline from the Sanskrit word “yuj” (to yoke or bind). A male practitioner is called a yogi, a female practitioner, a yogini.

The Postures ….

The contemporary western approach to yoga is not based on any particular belief or religion, however Yoga does has its roots in Hinduism and Brahmanism. Yoga was developed by seers or ascetics living primarily in the southern parts of India. The seers observed nature and lived as close as they could to the earth, studying the many aspects of nature, the animals and themselves. By observing and emulating the different postures and habits of the animal kingdom they were able to develop grace, strength and wisdom.

It was through these very disciplined lives that the practice of the yoga postures were developed. It was necessary to develop a series of postures to keep the body lithe and able to endure long periods of stillness when in meditation.

The Writings ….

Brahmanism dates back to containing sacred scriptures called “the Vedas”. These scriptures contained instructions and incantations. It was in the oldest text “Rg-Veda” from the scriptures that the word Yoga first appeared, this was nearly 5000 years ago. The fourth text called “Atharva-Veda” contains mainly spells for magical rites and health cures many of which use medicinal plants. This text provided the average person with the spells and incantations to use in their everyday life and this practice of “Veda” can still be seen in the streets of India today.

The Bhagavad-Gita, another ancient work on spiritual life describes itself as a yoga treatise, although it uses the word Yoga as a spiritual means. It was from this literature that Patanjali’s “eight limbs of yoga” were developed. Yoga Sutra’s are primarily concerned with developing the “nature of the mind” and I will explain more of this in the next section.

The Breadth ….

The vratyas, a group of fertility priests who worshipped Rudra, god of the wind would attempt to imitate the sound of the wind through their singing. They found that they could produce the sound through the control of their breath and through this practice of breath control was formed “Pranayama”. Pranayama is the practice of breath control in yoga.

The Paths ….

The Upanishads, which are the sacred revelations of ancient Hinduism developed the two disciplines of karma yoga, the path of action and , the path of knowledge. The paths were developed to help the student liberate from suffering and eventually gain enlightenment.

The teaching from the Upanishads differed from that of the Vedas. The Vedas demanded external offerings to the gods in order to have an abundant, happy life. The Upanishads through the practice of Karma yoga focused on the internal sacrifice of the ego in order to liberate from suffering. Instead of the sacrifice of crops and animals (external) it was the sacrifice of the inner ego that would become the basic philosophy, thus yoga became known as the path of renunciation.

Yoga shares some characteristics also with Buddhism that can be traced back through history. During the sixth century B.C., Buddhism also stresses the importance of Meditation and the practice of physical postures. Siddharta Gautama was the first Buddhist to actually study Yoga.

What is Yoga Sutra and how did the Philosophy of Yoga develop?

Yoga Sutra is a compilation of 195 statements which essentially provide an ethical guide for living a moral life and incorporating the science of yoga into it. An Indian sage called Patanjali was believed to have collated this over 2000 years ago and it has become the cornerstone for classical yoga philosophy.

The word sutra means literally “a thread” and is used to denote a particular form of written and oral communication. Because of the brusque style the sutras are written in the student must rely on a guru to interpret the philosophy contained within each one. The meaning within each of the sutras can be tailored to the student’s particular needs.

The Yoga Sutra is a system of yoga however there is not a single description of a posture or asana in it! Patanjali developed a guide for living the right life. The core of his teachings is the “eightfold path of yoga” or “the eight limbs of Patanjali” . These are Patanjali’s suggestions for living a better life through yoga.

Posture and breath control, the two fundamental practices of yoga are described as the third and fourth limbs in Patanjali’s eight-limbed path to self-realisation. The third practice of the postures make up today’s modern yoga. When you join a yoga class you may find that is all you need to suit your lifestyle.

The eight limbs of yoga

1. The yamas (restraints),

These are like “Morals” you live your life by: Your social conduct:

o Nonviolence (ahimsa) – To not hurt a living creature

o Truth and honesty (satya) – To not lie

o Nonstealing (asteya) – To not steal

o Nonlust (brahmacharya) – avoid meaningless sexual encounters – moderation in sex and all things.

o Nonpossessiveness or non-greed (aparigraha) – don’t hoard, free yourself from greed and material desires

2. niyamas (observances),

These are how we treat ourselves, our inner discipline:

o Purity (shauca). Achieving purity through the practice of the five Yamas. Treating your body as a temple and looking after it.

o Contentment (santosha). Find happiness in what you have and what you do. Take responsibility for where you are, seek happiness in the moment and choose to grow.

o Austerity (tapas): Develop self discipline. Show discipline in body, speech, and mind to aim for a higher spiritual purpose.

o Study of the sacred text (svadhyaya). Education. Study books relevant to you which inspire and teach you.

o Living with an awareness of the Divine (ishvara-pranidhana). Be devoted to whatever is your god or whatever you see as the divine.

3. asana (postures) -

These are the postures of yoga:

o To create a supple body in order to sit for a lengthy time and still the mind. If you can control the body you can also control the mind. Patanjali and other ancient yogis used asana to prepare the body for meditation.

Just the practice of the yoga postures can benefit one’s health. It can be started at any time and any age. As we grow older we stiffen, do you remember the last time you may have squatted down to pick something up and how you felt? Imagine as you age into your fifties, sixties, seventies and on being able to still touch your toes or balance on one leg. Did you know that the majority of injuries sustained by the elderly are from falls? We tend to lose our balance as we grow older and to practice something that will help this is surely a benefit.

The fourth limb, breath control is a good vehicle to use if you are interested in learning meditation and relaxation…….

4. pranayama (breathing) – the control of breath:

inhalation, retention of breath, and exhalation

o The practice of breathing makes it easier to concentrate and meditate. Prana is the energy that exists everywhere, it is the life force that flows through each of us through our breath.

5. pratyahara (withdrawal of senses),

o Pratyahara is a withdrawal of the senses. It occurs during meditation, breathing exercises, or the practice of yoga postures. When you master Pratyahara you will be able to focus and concentrate and not be distracted by outward sensory.

6. dharana (concentration), – teaching the mind to focus.

o When concentrating there is no sense of time. The aim is to still the mind e.g. fixing the mind on one object and pushing any thoughts. True dharana is when the mind can concentrate effortlessly.

7. Dhyani (meditation), – the state of meditation

o Concentration (dharana) leads to the state of meditation. In meditation, one has a heightened sense of awareness and is one with the universe. It is being unaware of any distractions.

8. samadhi (absorption), – absolute bliss

o Absolute bliss is the ultimate goal of meditation. This is a state of union with yourself and your god or the devine, this is when you and the universe are one.

All eight limbs work together: The first five are about the body and brain- yama, niyama asana, pranayama, and pratyahara – these are the foundations of yoga and provide a platform for a spiritual life. The last three are about reconditioning the mind. They were developed to help the practitioner to attain enlightenment or oneness with Spirit.

How do you choose the type of yoga right for you?

The type of yoga you choose to practice is entirely an individual preference and thus why we are looking into here to help you start. Some types hold the postures longer, some move through them quicker. Some styles focus on body alignment, others differ in the rhythm and selection of postures, meditation and spiritual realization. All are adaptable to the student’s physical situation.

You therefore need to determine what Yoga style by your individual psychological and physical needs. You may just want a vigorous workout, want to focus on developing your flexibility or balance. Do you want more focus on meditation or just the health aspects? Some schools teach relaxation, some focus on strength and agility, and others are more aerobic.

I suggest you try a few different classes in your area. I have noticed that even between teachers within a certain style, there can be differences in how the student enjoys the class. It is important to find a teacher that you feel comfortable with to truly enjoy and therefore create longevity in what you practice.

Once you start learning the postures and adapting them for your body you may feel comfortable to do practice at home as well! All yoga types have sequences that can be practiced to work different parts of your body. To A fifteen minute practice in the morning may be your start to the day. Your body will feel strong and lithe within no time and with knowledge, the choice is there for you to develop your own routines.

The Major Systems of Yoga

The two major systems of yoga are Hatha and Yoga . Raja yoga is based on the “Eight Limbs of Yoga” developed by Pananjali in the Yoga Sutras. Raja is part of the classical Indian System of Hindu Philosophy.

Hatha yoga, also Hatha vidya is a particular system of Yoga founded by Swatmarama, a yogic sage of the 15th centry in India. Swatmarama compiled the “Hatha Yoga Pradipika”, which introduced the system of Hatha Yoga. Hatha yoga is derived from a number of different traditions. It comes from the traditions of Buddhism which include the Hinayana (narrow path) and Mahayana (great path). It also comes from the traditions of Tantra which include Sahajayana (spontaneous path) and Vajrayana (concerning matters of sexuality). Within Hatha yoga there are various branches or styles of yoga. This form of yoga works through the physical medium of the body using postures, breathing exercises and cleansing practices.

The Hatha Yoga of Swatmarama differs from the Raja Yoga of Patanjali in that it focuses on Shatkarma, “the purification of the physical” as a path leading to “purification of the mind” and “vital energy”. Patanjali begins with “purification of the mind and spirit” and then “the body” through postures and breath.

The Major Schools of Yoga

There are approximately forty-four major schools of Yoga and many others which also lay claim to being Yogic. Some of the major schools are Raja Yoga and Hatha Yoga (as mentioned above). There are also Pranayama Yoga and Kundalini Yoga which stem from Hatha. Jnana, Karma, Bhakti, Astanga and Iyengar stem from Raja.

The Yoga Styles that stem from Hatha include:

Pranayama Yoga

The word pranayama means prana, energy and ayama, stretch. Breath regulation, prolongation, expansion, length, stretch and control describes the action of pranayama yoga. Some Pranayama breath controls are included in the Hatha of a general nature (to correct breathing difficulties).

This school of yoga is entirely built around the concept of Prana (life’s energy). There are about 99 different postures of which a lot of these are based around or similar to physical breathing exercises.

Pranayama also denotes cosmic power, or the power of the entire universe which manifests itself as conscious living being in us through the phenomenon of breathing.

Kundalini Yoga

Kundalini yoga is in the tradition of Yogi Bhajan who brought the style to the west in 1969. It is a highly spiritual approach to hatha yoga involving chanting, meditation, breathing techniques all used to raise the kundalini energy which is located at the base of the spine.

The Yoga Styles that stem from Raja include:

Raja Yoga/Ashtanga Yoga

Raja means royal or kingly. It is based on directing one’s life force to bring the mind and emotions into balance. By doing so the attention can then be focused on the object of the meditation, namely the Devine. Raja Yoga or Ashtanga Yoga is one of the four major Yogic paths of Hinduism. The others are Karma Yoga, Jnana Yoga and Bhakti Yoga. Raja or Ashtanga are derived from the “eight limbs of Yoga” philosophy composed by Patanjali.

Power Yoga

Power Yoga has been devised through the teachings of Sri K. Pattabhi Jois, a renowned Sanskrit scholar who inspired Western Yogis with his Ashtanga Yoga Style and philosophies. It is therefore often referred to as the western version of India’s Ashtanga yoga.

Power yoga is vigorous and athletic and is therefore very popular with men. It works with the student’s mental attitude and perspective and incorporates the eight limbs of yoga into practice.

Jnana Yoga

Jnana (sometimes spelled “Gnana”) means wisdom and a Jnani is a wise man. Sometimes referred to as the” yogi of discernment”.

This form of yoga focuses on studying inner life and adhyatmic subjects, the practice of certain relaxations and contemplative, meditative kriyas. The main purpose of jnana meditation is to withdraw the mind and emotions from perceiving life and oneself in a deluded way so that one may behold and live in attunement with reality or spirit. This form of yoga focuses on meditation to work

towards transformation and enlightenment.

Karma Yoga

Karma means “action”. Karma yoga is based around the discipline of action based on the teachings of Bhagavad Gita, a holy scripture of Hinduism. This yoga of selfless service focuses on the adherence to duty (dharma) while remaining detached from the reward. Karma is the sum total of our acts, both in the present life and in the preceding births.

Bhakti Yoga

Bhaki yoga has many phases to it’s practice. Bhaki means “devotion” and Guna Bhaki is to worship according to your nature. A practitioner of Bhakta Yoga is not limited to any one culture or religious denomination, the approach is more to the inner life rather than the wholly devotional. The self within worships the self of the universal nature.

Bhaki yoga is the state of being in contact with our existence and being and the existence and being of all things. It doesn’t matter if you believe in something or you don’t the only quality is the openness to the mind and heart, unexpected and unknown.

Those who have read about Quantum physics where each and every atom in the universe is connected to the underlying reality will be able to liken this to the philosophy behind Bhaki yoga.

Iyengar Yoga

Iyengar Yoga was developed in India by B.K.S Iyengar, born 14th December, 1918. At the age of 16, he was introduced to yoga by his Guru Sri T. Krishnamacharya. Iyengar Yoga is now one of the most popular styles practiced in the west.

Instructors are very knowledgeable about the anatomy and precise body place for each posture. There is less focus on pranayama or breathing techniques and mediation and thus why the practice is popular in the west.

Iyengar Yoga emphasizes more on the correct placement of the feet to ensure the spine and the hips are in alignment. Iyengar has developed many different props and techniques to cater for individuals in their practice.

Other Styles

Integral Yoga or Purna Yoga

Integral yoga is a yoga of synthesis, harmonizing the paths of karma, jnana and bhakti yogas. It was developed by Swami Satchidananda.

It is also considered a synthesis between Vedanta (Indian system of philosophy) and Tantra (Asian beliefs and practices using the principle that the divine energy creates and maintains the universe, channelling the energy within the human microcosm). It also been explained as a synthesis between Eastern and Western approaches to spirituality.

Postures are gentler than other forms of yoga and classes normally end with extended periods of deep relaxation, breathing and meditation. Integral Yoga is an all round approach to hatha yoga.

Sivananda Yoga

Sivananda yoga offers a gentle approach. It includes meditation, chanting and deep relaxation in each session. Students are encouraged to be healthy which includes being vegetarian.

Bikrams Yoga

Bikrams yoga was founded by Bikram Choudhury who was taught by Bishni Ghosh the brother of Paramahansa Yogananda. Bikrams Yoga is taught generally in a room the temperature set between 95 and 105 degrees.

The heat helps soften the muscles and ligaments. There are approximately 26 postures and this yoga produces a real workout because of the heat is quite intense. This yoga therefore places more emphasis on the physical performance of the postures, not the sides of relaxation and meditation.

Some of the Great Teachers…

All styles share a common lineage. The founders of two of the major styles of yoga Raja/Ashtanga and Avenger were all students of the same great teacher named Krishnamacharya.

Shri T. Krishnamacharya,was born in the village of Muchukunte, Karnataka State, in 1888. His formal Education, largely in Sanskrit, included Degrees from several universities in North India. He studied for seven years under a distinguished yogi in western Tibet: Rama Mohana Brahmachari who instructed him the therapeutic use of asanas & pranayama. Then he returned to South India and established a school of yoga in the palace of the Maharajah of Mysore. He passed away at the age of 101 years in 1988.

Integral Yoga and Sivananda Yoga were also founded by students of another great teacher named Sivananda. Swami Sivananda Saraswati was born Kuppuswamy in Pattamadai, Tamil Nadu, India. A Hindu by birth, he is a well-known proponent of yoga and vedanta (a principal branch of Hindu philosophy).

He is reputed to have written over 300 books, on these and related subjects, during his life. In 1936 he founded the new religious movement “The Divine Life Society” on the bank of the holy Ganges River. He died on the 14th July, 1963.

So which type is right for you?

These are not all the available, however you can see from the short explanations of each that can differ dramatically. Each one makes use of the physical postures and breathing to strengthen the body for meditation, an inherent part of yoga practice.

This is where it is important for the student to understand what they want out of their yoga practice and choose a style which will cater for this. If you try one and don’t think it is physical enough, try another as it will be totally different. If you start one that is too demanding than again switch around until you find the practice for you.

Some of us want to just work on body and some want more focus on a method of searching for self realisation, whatever the reason I am sure there are enough styles out their and more developing each day to cater for our needs.

You are never too old to start yoga, I have met people in their seventies starting for the first time and experiencing life changing affects. If you’ve ever sat and watched your cat or dog awake in the morning what is the first thing they do? stretch. If we stop for just a moment and watch what we can learn from nature and the animal kingdom we will realize that just the simple act of stretching has been lost somewhere through our evolution.

The table below shows the rating between 1 and 10 I have given to explain the degree of Physical and degree of Meditation/Relaxation in each Yoga practice (10 being the highest)

Name of Yoga Physical Rating Meditation & Relaxation Rating

Pranayama Yoga 4 8

Kundalini Yoga 6 8

Raja Yoga/Ashtanga Yoga 10 6

Power Yoga 10 2

Jnana Yoga 6 8

Karma Yoga 6 8

Bhakti Yoga 6 8

Iyengar Yoga 8 4

Integral Yoga or Purna Yoga 6 8

Sivananda Yoga 6 8

Bikrams Yoga 10 (due to the heat) 2

Lisa runs “Khata” supplies “gifts of significance” for those special people in your life that have an interest in Eastern Arts , philosophy and culture.

She believes that utilising physical movement to understand about your body and self is a powerful tool for” self development”. She also supports and promotes the various forms of physical exercise and movement in eastern culture such as Tai Chi, QiGong, Yoga and Martial Arts. You will find lots of articles of interest on her “articles” page in these areas a: http://www.khata.com.au

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Discovering The History And Concepts Of Different Branches of Yoga


History of : The history of hatha yoga goes back in the fifteenth century India when Yogi Swatmarama, a sage during those times, introduced it as a form of “a stairway to the heights” of which is the preparatory stage of physical purification that makes the body fit for the practice of higher form of meditation. Hatha yoga is also known to be called as “hatha vidya” and the word “hatha” is a combination of the words, “ha” which means sun “tha” that means moon and they are said to refer to the prinicipal “nadis” or the energy channels of the body and must be fully operational to attain the state of “dhyana” or a certain aspect of meditation.

Some people may link that the origins of hatha yoga which dates back in the tenth or eleventh century with Goraknath, a yogin during those times. However, the oldest surviving text about hatha yoga is the Hatha Yoga Pradipika by yogin, Yogi Swatmarama. The text is said to be taken from old Sanskrit writings and personal yogin experiences of the yogin himself. The text relates about shatkarma, asana, pranayama, chakras, kundalini, bandhas, kriyas, shakti, nadis, and mudras among others.

Concept of Hatha yoga: The total concept of the traditional hatha yoga is a holistic yogic path comprising of moral disciplines, physical exercises, breath control, and meditation. The hatha yoga that is widely practiced and popular in the western countries mainly composed of the “asanas” or postures and other exercises.

Hatha yoga is only one of the two concepts of yoga that concentrates on the physical culture and the other yoga is the Raja yoga but both of these are referred to as Ashtanga yoga. The main difference is that the Raja yoga concentrates more on the “asanas” or postures to get the body ready for a prolonged meditation that concentrates mainly on the meditative “asana” poses. The hatha yoga on the other hand concentrates on balancing the through physical exercises, controlled breathing, and calming the mind through meditation and sheer relaxation.

Different positions or postures are recommended by practitioners to help lessen or avoid health problems ranging from constipation through cancer. It was said that it helps to reduce stress, pressure, and other mental worries that people today are frequently exposed to.

History of Karma Yoga

Karma yoga also known as Buddhi Yoga or the “discipline of action” is centered on the teachings of the Bhagavad Gita, a sacred Sanskrit scripture of Hinduism. One of the four pillars of yoga, Karma yoga concentrates on the adherence to duty (dharma) while remaining detached from the reward. It states that one can attain Moksha (salvation) or love of God (bhakti) by performing their duties in a selfless manner for the pleasure of the Supreme. Karma Yoga is an inherent part of many derivative , such as Natya Yoga.

Concept Of Karma Yoga

The word Karma is mentioned from the Sanskrit Kri, meaning ‘to do’, in its most basic sense karma simply means action, and yoga translates to union. Therefore, Karma yoga literally translates to the path of union through action. It is described as a way of acting, thinking and willing by which one acts in accordance with one’s duty (dharma) with no consideration of personal selfish desires, likes or dislikes, i.e. acting without being emotionally involved to the fruits of one’s deeds.

In the case of Arjuna in the Gita, this translated to his fighting in the oncoming war to uphold the righteous cause in accordance with his duty as a warrior; even if out of compassion, he did not want to battle with his relatives and teachers on the other side.

Krishna then goes on to tell how Arjuna should surrender the fruits of his actions (good or bad) to himself (as the Supreme Person or avatara) :

Krishna describes that allocated work done without expectations, motives, or anticipation of its outcome purifies one’s mind and slowly makes an individual fit to see the value of reason. He states that it is not necessary to remain in external solitude, or actionless, in order to practice a spiritual life, with the state of action or inaction is solely determined in the mind.

In order to attain the perfection of life, Krishna describes it is important to control all mental desires and tendencies to enjoy pleasures of the senses. The practice of Karma Yoga in everyday life makes an individual fit through action, meditation and devotion to sharpen his reasoning, develop intuitive power of acquiring knowledge and to transcend the mind itself.

History Of Raja Yoga

Raja Yoga also known as Classical Yoga or simply Yoga is one of the six orthodox (astika) schools of Hindu philosophy, being described Patanjali in his Yoga Sutras. It is also occasionally referred to as A??anga (eight-limbed) yoga because there are eight aspects to the path to which one must attend. Raja yoga is concerned primarily with the cultivation of the mind using meditation (dhyana) to further one’s acquaintance with reality and finally achieve liberation.

The term Raja Yoga is a retronym, introduced in the 15th century Hatha Yoga Pradipika to differentiate the school based on the Yoga Sutras from the new current of Hatha Yoga.

Concept of Raja Yoga

Raja-Yoga is principally concerned with the mind. The mind is traditionally perceived as the ‘king’ of the psycho-physical structure which does its bidding (whether or not one has realized this). Because of the relationship between the mind and the body, the body must be ‘tamed’ first through self-discipline and purified by various means (see Hatha Yoga). A good level of overall health and psychological integration must be achieved before the deeper aspects of yoga can be pursued. Humans have all sorts of addictions and temptations and these preclude the attainment of tranquil abiding (meditation). Through restraint (yama) such as celibacy, abstaining from drugs and alcohol and careful attention to one’s actions of body, speech and mind, the human being becomes well to practise meditation. This yoke that one puts upon oneself is the alternate meaning of the .

Patanjali’s Yoga Sutras start with the statement yogas citta-vtti-nirodha (1.2), “yoga limits the oscillations of the mind”. They proceed on to detailing the ways in which mind can create false ideations and advocate meditation on real objects, which process, it is said, will lead to a spontaneous state of quiet mind, the “Nirbija” or “seedless state”, in which there is no mental object of focus. Practices that serve to maintain for the individual the ability to check this state may be considered Raja Yoga practices. Thus Raja Yoga encompasses and differentiates itself from other forms of Yoga by encouraging the mind to avoid the sort of absorption in obsessional practice (including other traditional yogic practices) that can generate false mental objects. In this angle, Raja Yoga is “king of yogas”: all yogic practices are seen as potential tools for obtaining the seedless state, itself considered to be the first point in the quest to cleanse Karma and obtain Moksha or Nirvana. Traditionally, schools of yoga that label themselves “Raja” offer students a mix of yogic practices and (hopefully) this philosophical viewpoint.

Cindy Heller is a professional writer. Visit varicose vein cures to learn more about the history of yoga and other different types of yoga.

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